Since the
beginning of the Arab uprisings I must have read hundreds of analytical and opinion
pieces about the dynamics of the revolts and the role that external powers are playing.
The one thing that stands out clearly to me after nearly two years is the total
lack of a principled approach among the multitude of analysts and experts
writing about the region. While it’s clear that many are now sceptical about
the notion of expertise itself, I myself still believe in the role that
specialised analysts can play based on extensive study of the historic
literature and thorough observation of current developments.
Such a cold
analytical approach seems to be at odds with the visceral emotive form of
discourse that revolutions produce, but also with the humanitarian prism through
which we now almost exclusively see events in other parts of the world. It’s
probably that context that is responsible for both the proliferation and
impotence of expertise. We are approaching a point at which independent
detached observation is becoming obsolete, despite the fact that it is urgently
needed.
Look back
at those past twenty months or so, the stark fact is that nobody seems to have
come up with a compelling narrative of any of the Arab uprisings and consequently
enabled a rational understanding of the course they’re likely to take. All we
get are piecemeal, eclectic, reactive pieces that seem to be more a product of
an instantaneous media culture than deep reflection.
In parallel,
and this is becoming a dominant sentiment in parts of the Arab world, the very
idea of an external observer or expert is now being questioned on cultural
grounds. Arab pseudo-leftism is largely to blame for this suspicion towards the
universality of inquiry, as it retreats further and further into a defensive,
culturally prescribed from of conceptualising power relationships.
This hostility
towards specific writers is often justified, but rather than critically examining
and demolishing their arguments, increasingly the tendency is becoming questioning
the ability of foreigners to understand Arab culture and political dynamics. This
is a reactionary form of mystifying social and political relationships and is
inherently chauvinistic. More importantly, it’s a form of political bankruptcy,
as we lose the ability to make authoritative pronouncements about our politics.
Hostility towards
experts however is unavoidable, partially as a significant number of them work
directly or indirectly for Western governments. This is particularly evident,
and justified, when they are seen as cheer-leading aggressive Western policies
in the region. Regardless of political inclination however, there is a deeper
problem which is the readiness to accept the instrumentalisation of their
expertise. Instead of building a body of knowledge that informs strategic views
of policy, expertise is now often put to use for expedient and immediate implementation
in policy initiatives.
And that is
precisely the problem. Take for example the question of intervention. There was
a variety of US administration responses to each of the uprisings in Egypt,
Libya, Bahrain and Syria that were repackaged and sold in each instance as the right
approach, despite varying widely from supporting the suppression of the
uprising to the exact opposite, albeit reluctantly. This eclecticism had little
internal coherence and no clear direction, yet most experts have found little
contradiction in this piecemeal contradictory approach.
With Syria
in particular, those contradictions have been revealed very clearly. There are
many reasons for the US and the West to intervene in Syria, and there are many
more for them not to. The problem is that all of those cases are being made in
isolation of a broader understanding of what the regional policy should be
about and how can it be consistent. Yet the bigger question of whether the West
should be playing an active interventionist role in the region is yet to be
questioned seriously.
There is a
case to be made that the active hands-on approach that the US in particular has
used for decades in the region has had very little success and has in fact widely
discredited its image and standing among Arabs. Yet it’s curious that in the
realm of Middle East expertise there seems to be no serious attempt to question
that form of intensive meddling. The variety in opinion revolves around the
type of intervention required in each
instance, rather than questioning this intrusive form of foreign policy. (With
the exception of few left-wing academics that have maintained a traditional
anti-imperialist line, at the expense of abandoning, and sometimes discrediting,
the uprisings.)
Yet a broad
look at the field of Middle East expertise reveals a disjointed tactically-minded
landscape that is incapable of articulating a coherent narrative, neither for
the uprisings themselves, (which very few experts expected), nor for a
principled and consistent Western response to them. Unlike what many are now
arguing, the problem is not with the lack of available knowledge or the idea of
expertise itself, but with the absence of coherence and principles that inform
expertise and its outlook. What we need is an authoritative narrative, what we
are getting are ephemeral media consumables.
You raise an important point about the necessity of "expertise"––a sort of jab at post-structuralist politically-impotent philosophies; however, what you seem to be assuming is a unity in the types of expertise that exist; moreover, this unity seems to also assume a unity of the subject matter that each expert considers: no doubt, experts in various fields are able to produce consistent accounts of the phenomena they work with, i.e., bioligists, animals; physicists, particles; psychologists, persons; historians of Palestine, the History of Palestine, etc..., yet what you unjustifiably suggest is that such normalcy can be indicated in what has happened in the past 20 months in the Middle East. The fact of the matter is that NO such phenomenal consistency has presented itself (a point you demonstrate yourself), as such any imposed narrative risks being fascistic and/or opportunistic. There is no single narrative to be articulated: not because of the ephemeral nature of truth or some other lame excuse, but because in this case there are indeed too many factors that have NOT YET PLAYED OUT.
ReplyDeleteThis is NOT a post-structuralist rebuttal to the important issue that you are raising––expertise; rather, it is a suggestion that you have over-simplified the task that you think is at hand, and that you have done this in two ways: first (theoretically), by reducing the necessity of the passage of time to the analytical grasp of experts––time needs to pass, it's still too soon, and no amount of courageous and honest analysis can do away with this necessity; second (practically), you consequently hold writers and journalists responsible for a fault they cannot help having since they are inherently committed to spouting "ephemeral media consumables" since they are consciously reacting at the moment and not waiting for time to pass.
fair point, and this blog post itself is an ephemeral consumable, I have no pretensions about that. The one thing that I would say is that in the absence of time, there are principles that observers can adhere to, such as autonomy, self-determination and enlightened self-interest. Those would allow any narrative to be grounded within a conceptually robust framework rather than become opportunistic and arbitrary. Which is the point I'm making.
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